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March 8, 2019


The season of Lent brings changes.  Or at least it is supposed to. Those of you who will be worshipping at The Falls Church this, the First Sunday of Lent (March 10) will notice a note in the inside front cover of the service leaflet announcing several changes that the season of Lent brings to our Sunday morning services.  Since there's a lot there to digest, I thought I'd share a more fleshed out version here, as this week's e-news message.  In several places, I've provided links that give further information about each aspect of the service; click on them if you want to learn more.   During the 40+ day season of Lent, in addition to the physical changes in the church (no flowers, simpler or no adornments, purple vestments, etc.) you'll notice several changes to the liturgy itself. The most noticeable changes are that at the beginning of the service, rather than standing and singing an opening hymn during a procession, we begin the service with the worship leaders already in place. (In other words, no opening procession and not the normal robust opening hymn.) Rather, with all remaining seated, we will start Sunday services in Lent by singing together a "Call to Worship" chant in the Taize tradition. You can listen to the version we'll be singing here. We then stand for the recitation of the Ten Commandments,which is followed by Jesus' summary of the law (love God with all your heart, soul, and mind, and love your neighbor as yourself). Then (kneeling as you are able), we move to the Confession of Sin and Absolution, and the singing of an ancient Kyrie Eleison (Lord, Have Mercy). The customary readings, sermon, recitation of the Nicene Creed, and Book of Common Prayer Prayers of the People (which are chosen for their simplicity and periods of silence), and Offertory anthem follow. As part of the Offertory, a change you'll notice is that after the Offertory anthem, instead of standing to sing our customary "presentation hymn," we stand as the offerings are brought forward in silence, and then, as they are placed on the altar, we recite, responsively, a selection of St. Ignatius Loyola's suscipe You can read full version of this lovely prayer at that link above. The part we use in liturgy for our presentation goes like this: (As our offerings are presented and placed on the altar) Celebrant:    You have given all to me. People:          To you, Lord, I return it. Celebrant:     Everything is yours; do with it what you will. People:           Give me only your love and your grace, In unison:      that is enough for me. A final change (at the 11:15 service only) is that during the season of Lent, we use the more traditional language of the "Rite I" Book of Common Prayer liturgy. (Read more about Rite I and Rite II here.) Lent is about change.  We hope these changes to our service help YOU change -- that by experiencing Lent more fully, Lent fulfills its purpose: to "create in us clean hearts" which are open to the unconditional and transformative love of God. See you Sunday,

February 28, 2019


This Sunday is the last Sunday of the season of Epiphany.  On Wednesday March 6th, Ash Wednesday, we start the 40+ day season of Lent.  So this Sunday is a transition Sunday -- a Sunday to transition from one season to another.  As one way of making that transition, the Gospel assigned for Sunday is the  Transfiguration story -- the story of Jesus taking three of his closest disciples - Peter, John and James, up to the top of a mountain to pray.  It's literally a high "mountaintop experience." While they're up there, amazing things happen: the appearance of Jesus' face changes. His clothes become dazzling white. A cloud descends. They have a vision of Moses and Elijah. They hear the voice of God.  Glory! A powerful vision, a moving spiritual experience! But the very next day, coming down the mountain, a crowd meets them. Someone shouts, "Teacher, please, take a look at my son. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. I asked your disciples to deliver him but they couldn't." What a contrast! One day, the disciples go from having a "high mountaintop experience" in the intimate company of Jesus and the mystical company of the greatest representatives of the Law and the Prophets.  The very next day, they run into a huge noisy crowd, from which a suffering child and his desperate, helpless father emerge. The father begs Jesus directly for help because he'd found that Jesus' disciples were incompetent to help him. A high "high."  A low "low."  Sound familiar? A little bit like our life sometimes?    As I hope to explore a bit more on Sunday, it's easy to find God in the mountaintop experiences, but it's important to remember that Jesus is present in the crowded, noisy, and even accusatory "valley" every bit as much as on the mountaintop.  See you Sunday,

...than the church has made him (and it) out to be


February 21, 2019


The past couple weeks, Rev. Kelly and I have been co-leading Adult Forum, using a quote from the Franciscan friar and author Richard Rohr.  I've long been intrigued by the idea that Jesus (and the Bible) are far more interesting, wild, sunny, and original than the church has made him (and it) out to be.  As Kelly and I wrap up this class, I'm realizing that we're really only just beginning to explore that idea.  This Sunday, I'll be inviting a discussion based on an idea Richard Rohr popularized, which is the "4 M's" cycle -- what happens when thechurch (Christianity in general through its 2000+ year history) and achurch (an individual parish) go through various stages -- 


-from the God-given vision of a man or woman who sees a static monument dedicated to a great purpose and seeks to recover the spirit of that purpose, and who

-starts a dynamic movement which over time others join,

-which in time becomes a machine intended to sustain the movement, 

-but which over time can become a static monument dedicated to honoring the (wo)man...

-which -- to start the cycle over again! -- has its value and purpose questioned by a God-given vision to a man or woman...

The trick for churches is to fight as long and as hard as we can to stay in the movement phase of this cycle, while at the same time realizing that mechanizing has its rewards and benefits as long as the machine(s) are not ends in themselves, but rather are in service to the movement, and more importantly THE "man" -- the "pioneer and perfecter" of our faith, Jesus. See you Sunday,

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